July 2017. State College/University Park, PA. Years later, this reflection on the Sandusky scandal still rings true:
“As a former graduate student at Penn State with a disability and as one who is part of the elderly community, the focus by powerful officials on football-above-all has also been used to cover up exploitation of disabled and elderly students and students who are veterans (especially disabled-veterans) and to discourage recruitment of such individuals to become students. Also, this exploitation has extended to the community economically dependent on Penn State.”
Note: I am in the process of critiquing the report issued by former FBI Director Louis Freeh issued in July of 2012. The report, which was commissioned by the Board of Trustees at Penn State, concerned what is popularly referred to as the Sandusky sex scandal. Freeh, in issuing the report, pointed out the danger of the "football culture" at Penn State which gave license to officials in power to ignore predatory sexual practices on children.
As a former graduate student at Penn State with a disability and as one who is part of the elderly community,the focus by powerful officials on football-above-all has also been used to cover up exploitation of disabled and elderly students and students who are veterans (especially disabled-veterans) and to discourage recruitment of such individuals to become students. Also, this exploitation has extended to the community economically dependent on Penn State. As partial background regarding this contention, I am here republishing the monthly column I wrote for Voices of Central Pennsylvania, then edited by the gifted Suzan Erem. The column appeared from October of 2009 until February of 2011. What follows is the first column.
From Where I Sit
In high school I was a junior befriended by a sensual senior who shared her physical love with others, but talked philosophy to me. I would have preferred it the other way around, but I had no choice. If I wanted to benefit from the privilege of being in her presence (and I did), then I had to sublimate my lust by talking about existentialism—
Sallie’s philosophical passion.
Existentialism is not as chic today as it was when I was 15 or 16. Jean Paul Sartre had not yet refused the Nobel Prize in Literature, nor had he turned his back on literature—deciding finally to complete Being and Nothingness and other non-fiction. The central philosophical question that haunted us adolescents—Why am I here?—remains through our old age.
For me the question takes on an added dimension. At 28 I was diagnosed as having a relatively rare form of cancer that a generation earlier killed virtually everyone who had it. For much of my early adulthood, an astonishingly large number of physicians believed the disease was universally fatal. Oxford University Press published an impassioned plea to physicians to reconsider their notions of doom. Today, the disease is nearly universally curable. For a while, the people who began the cure with radiation machines underestimated its power and a large number of radiologists died while curing others. My radiologist at George Washington University Hospital in Washington D.C. died before I reached the five-year disease free mark. Seymour Kaplan, the Stanford University radiologist who published the Oxford medical text, suffered a similar fate.
I lost the ability to run, walk, or stand without assistance, but the disease and its consequences did not prevent me from fathering two beautiful daughters. Why am I here? has become a consistent theme in my life. Consistent themes make it possible for people to become columnists for newspapers and for publications such as
Voices of Central Pennsylvania. So, what you are reading is the first in a series of monthly columns on the subject of having physical disabilities and being elderly here in Centre County.
I will not pretend that physical disabilities and old age are inherently fascinating subjects. However, one of the advantages of being a columnist is that I do not have to come to the point too quickly—as long as I get there. So for my readers, beginning
October, 2009 I plan to use my wiles to make me part of your life. I plan to start here at Addison Court, the 89-apartment complex in downtown State College, where at 3 a.m. nearly every day drunken students out of control (half a block from the police station) walk east in groups of 20 shrieking men and women who pause to urinate and vomit in our parking lot.
I plan to find out why the police do not interfere with drunken activity and how it makes Addison Court residents feel.
I can’t wait for you to meet my neighbors. A few weeks ago, Lillian (83), Audrey (80), Hilda (90), and I had a lively Corner Room breakfast talking about what it is like when most of one’s friends are dead or too-far-gone to remember the same old stories.
Addison Court residents, with the exception of those with physical and emotional disabilities, are 55 or older, live in rent-subsidized apartments, have little money, not enough to do, and most vote out of a sense of patriotic obligation.
From Addison Court, half a block north on Allen, is Webster’s Bookstore Café. Webster’s proprietor Elaine Meder-Wilgus surrounds herself with serious reformers who are not afraid to have fun. This column will discuss reform and fun from my distinct perspective. I am 62. I am a paraplegic. I have rotten teeth—17 cavities.
I have strong ideas about the importance of uniting with others such as myself because as Al Smith once said, “The only cure for the ills of democracy is more democracy.”
In the November column, I will tell you why I came to State College, how much money I earn, and how I plan to survive financial disaster. [October 2009]
—Joel Solkoff is the author of The Politics of Food.