Let us start with my mother.

My mother Miriam told me [when I was a freshman at Druid Hills High School in Decatur, Georgia in 1961] of her attempt to convince her Aunt Marcia (Tanta Masha) to have a Thanksgiving celebration in 1933 when my mother was eight years old.

Tanta Masha, married to Sol Demick [a sweet, bald man who worked at a delicatessen] and my grandmother Suschi Schneider’s older sister, ran my mother’s household in The Bronx (of course, of New York City) with an iron hand.

Tanta Masha and my mother did not get along, “Probably,” my mother said, “because we were so much alike.”

Why my mother and grandmother (whom I called Bubbie) lived with Sol and Marcia Demick and their two sons Norman and Alvin (Vremmy) is a story for another occasion. My mother said that in 1933, when Franklin D. Roosevelt became president, Thanksgiving [first established as a national holiday by Abraham Lincoln’s executive order] was not universally celebrated the way it is today.

In fact, my mother said, FDR (whom my mother adored) was responsible for Thanksgiving’s widespread celebration (probably at the suggestion of FDR’s political adviser then Postmaster General James A. Farley) as a way of including the immigrant community into the lumpy American melting pot (and not incidentally securing their vote.)

So taken with FDR’s appeal to celebrate Thanksgiving, my always precocious and astonishingly serious (and beautiful) mother appealed to Tanta Masha to celebrate the holiday complete with turkey and Norman Rockwell-like trimmings.

[Note: Yes, I am aware that Norman Rockwell’s iconographic Freedom from Want painting first appeared on the cover of The Saturday Evening Post in 1943.]

Mother explained that for Tanta Masha, Thanksgiving complete with turkey and cranberry sauce [hint: cranberries will later take on great significance in my life] meant a great deal of unwanted work and expense she and the family could ill afford. [When my grandmother talked about poverty—and indeed when my father did—they spoke with an understanding of pain they could never express successfully in words but the pain came through clearly and on the mark like the early promises of digital sound and flat screen high-definition television.)

“With Tanta Masha, everything was a power struggle,” Mother explained. Then weeping unexpectedly, Mother described how Tanta Masha had outmaneuvered my mother—bitterly angry that Mother’s goal to become a good American had (as she explained it) been stolen from her by an unfair trick.

Tanta Masha asked her sons Norman [who died unexpectedly this year] and Vremmy [about whom more needs to be said than can fit neatly into this section] (Mother’s cousins were really more like brothers than cousins), “How would you like to celebrate Thanksgiving with hot dogs and baked beans?” My mother’s dream of patriotic desire had been robbed from her by what she conceived of as a mean parlor trick.

In the long run though, Mother prevailed (as she always prevailed when something Important was at stake). And so, for me Thanksgiving evolved into the holiday of the year—significant in a way I will try to define, but whose root structure now clearly runs deeply into the ground holding generations fixed in place.

Thanksgiving has become the holiday that defines me as a person, as a father, as a family man, as a citizen in ways no other holiday can. What makes this definition especially auspicious this year (a year of enormous change in my life)….[Let us wait and see what happens next after I have completed cleaning out the oven and stuffing the fresh turkey that is now in the refrigerator.]

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This photograph taken in 1990 is especially significant.

The photograph shows some of the people I love most in life. The six-year-old girl, front row left, is my elder daughter Joanna Marie, now 28 and engaged to be married.

The infant, back row right, is Amelia Altalena, my 22 year-old daughter who graduated from college in May.

The grinning young woman, back row middle, is my sister Sarah Schmerler.

The woman seated is my grandmother Celia Pell, my Bubbie, shown here in celebration for the last time outside the Jewish Home for the Aged in Riverdale where by some miracle my mother Miriam Pell Schmerler top left was able to obtain for Bubbie a private room at the most beautiful home for the aged in the universe–a room overlooking the Hudson River and the George Washington Bridge where there is a collection of art so wonderful it will knock your socks off. Especially notable is the fact that I am shown, holding Amelia in my arms, and I was then able to walk. Four years after this photograph was taken I became a paraplegic. At the time I was merely a procrastinator–a vice sadly that continues to this day.

The photograph was taken in my mother’s apartment in Inwood, a neighborhood at the northern tip of Manhattan Island. At the time my mother, a Hebrew educator, was a newly enrolled graduate student–then 65 years-old–at the Jewish Theological Seminary where she later received a doctorate in Hebrew letters after completion of her thesis on the Roman Catholic Church’s significant decision to change its theological doctrine so that today the Jewish people are no longer blamed for the death of Jesus Christ.

In my mind’s eye, I think of this photograph as being taken at Thanksgiving. But by November of 1990, my former wife Diana, my two daughters, and I had relocated from Washington DC, where I lived and worked for 17 years–many of them heavily influenced by Edward R. Murrow’s Thanksgiving Day broadcast “Harvest of Shame” which I had viewed in my grandmother’s Brooklyn apartment and which changed my life (as if I were on the road to Damascus). In November of 1990, we relocated to Durham, NC where I began a new career as a senior technical writer for Northern Telecom–a career that I loved.

Not shown in this photograph is my favorite (and only) nephew Asher Benvenuto Simonson, now 11, who was not yet a gleam in his father Robert Simonson’s eye.

What compelled me to write this Thanksgiving posting is one consequence of this month’s Hurricane Sandy. This posting begins with my mother’s attempt to have a real Thanksgiving overruled, among others, by her brother-like cousin Vremmy (a nickname from the Yiddish name Abraham Meyer), one of the most influential people in my life, publisher of Arts Magazine, who arranged for publication in The Washington Post of an advertisement for my book Learning to Live Again, an advertisement which appeared in the book review section with a photograph of Joanna, then one, and me.

Vremmy died shortly after the advertisement was published leaving his widow Theresa Demick, an elegant and cultured delight in my life and that of my family. Theresa, one of the victims of Hurricane Sandy, was on the 16th floor of her apartment building when the storm hit wiping out the electricity.

Somehow, Theresa managed to get to the street where she wandered around aimlessly, taken to the emergency room of a nearby hospital, diagnosed with dementia. Now, thanks to the efforts of my sister Sarah, my brother-in-law Robert, and others, Theresa has found a safe berth at the wonderful Jewish Home for the Aged in Riverdale–the wonderful wonderful place where my grandmother lived out her final years with pleasure and respect. Although Theresa suffers, her knowledge of art remains in tact and Sarah feels confident that Theresa will be able to work with the home’s magnificent collection–Theresa safe from harm.

Not shown in the photograph is my sterling prospective son-in-law Jade Kosmos Phillips because Joanna did not meet him until 22 years later when they met while Joanna was working as an ambulance driver–the romance beginning in typical Joanna fashion when she insulted Jade who is a firefighter/paramedic.

The photographer is my now former wife Diana who blessedly drove up from Durham to New York with Joanna earlier this week to comfort Theresa–which should serve to reassure Amelia who also was close to Theresa and who is celebrating Thanksgiving in rural Spain near the Portuguese border, where she is teaching English.

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Tom Connolly, my drumming teacher and friend just arrived and we will now celebrate Thanksgiving, cooking and playing the drums. Tom has invited beautiful women over who are younger than Amelia but who, if they come, I will flirt with shamelessly as I have in the past. After celebrating, making music, and flirting, I will return to you to post my Thanksgiving letter of thanksgiving (or wait for a more auspicious occasion when I have completed work interrupted by an intense case of the flu which has caused me to feel as if I live on another planet).

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Presidential Proclamation — Thanksgiving Day, 2012

THANKSGIVING DAY, 2012

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BY THE PRESIDENT OF THE UNITED STATES OF AMERICA

A PROCLAMATION

On Thanksgiving Day, Americans everywhere gather with family and friends to recount the joys and blessings of the past year. This day is a time to take stock of the fortune we have known and the kindnesses we have shared, grateful for the God-given bounty that enriches our lives. As many pause to lend a hand to those in need, we are also reminded of the indelible spirit of compassion and mutual responsibility that has distinguished our Nation since its earliest days.

Many Thanksgivings have offered opportunities to celebrate community during times of hardship. When the Pilgrims at Plymouth Colony gave thanks for a bountiful harvest nearly four centuries ago, they enjoyed the fruits of their labor with the Wampanoag tribe — a people who had shared vital knowledge of the land in the difficult months before. When President George Washington marked our democracy’s first Thanksgiving, he prayed to our Creator for peace, union, and plenty through the trials that would surely come. And when our Nation was torn by bitterness and civil war, President Abraham Lincoln reminded us that we were, at heart, one Nation, sharing a bond as Americans that could bend but would not break. Those expressions of unity still echo today, whether in the contributions that generations of Native Americans have made to our country, the Union our forebears fought so hard to preserve, or the providence that draws our families together this season.

As we reflect on our proud heritage, let us also give thanks to those who honor it by giving back. This Thanksgiving, thousands of our men and women in uniform will sit down for a meal far from their loved ones and the comforts of home. We honor their service and sacrifice. We also show our appreciation to Americans who are serving in their communities, ensuring their neighbors have a hot meal and a place to stay. Their actions reflect our age-old belief that we are our brothers’ and sisters’ keepers, and they affirm once more that we are a people who draw our deepest strength not from might or wealth, but from our bonds to each other.

On Thanksgiving Day, individuals from all walks of life come together to celebrate this most American tradition, grateful for the blessings of family, community, and country. Let us spend this day by lifting up those we love, mindful of the grace bestowed upon us by God and by all who have made our lives richer with their presence.

NOW, THEREFORE, I, BARACK OBAMA, President of the United States of America, by virtue of the authority vested in me by the Constitution and the laws of the United States, do hereby proclaim Thursday, November 22, 2012, as a National Day of Thanksgiving. I encourage the people of the United States to join together — whether in our homes, places of worship, community centers, or any place of fellowship for friends and neighbors — and give thanks for all we have received in the past year, express appreciation to those whose lives enrich our own, and share our bounty with others.

IN WITNESS WHEREOF, I have hereunto set my hand this twentieth day of November, in the year of our Lord two thousand twelve, and of the Independence of the United States of America the two hundred and thirty-seventh.

BARACK OBAMA

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Click on Memo to hear the After Pumpkin Pie Trio perform: “Thanks. Giving.”

Memo

The spirit of Jack Kerouac (as photographed by Tom Palumbo) returns with our song to wish us all a free-spirited conclusion to Thanksgiving Day, 2012. Kerouac is my daughter Joanna‘s favorite author as she takes an after dinner drink in Durham, N.C. before returning to her nursing school studies.  For daughter Amelia Altalena, where her computer is broken in rural Spain, it is now 3:18 tomorrow morning; celebration must wait for Skype repair as all my dear readers for whom I am thankful, will await the writing of the forthcoming Thanksgiving Letter.

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Afterthought. The idea that I was able to celebrate Thanksgiving appropriately–including, of course, a prayer of thanksgiving–comes as a surprise now that my guests have left. Tom, whom I met at Webster’s Bookstore and Cafe, across the street from my apartment, is relocating to Philadelphia to pursue a music career. State College, sadly, has not yet developed the resources to support musicians serious about their work. The idea of getting together was a spontaneous thought Tom had earlier this week.

Katie’s presence surprised both Tom and me. She was in town visiting friends. Tom was sure she would not come–not recollecting clearly that he had invited her. Neither Tom nor Katie could remember how they knew each other–perhaps through a mutual musical connection. As I helped Tom load his many drums in the car, where Katie accepted Tom’s offer to drive her to her friend’s apartment, I told Katie I do not understand how she arrived here; it is almost as if she never existed at all, but she certainly quickly warmed to the spirit of the occasion, banging drums with enthusiasm. Childlike percussion noise-making now goes on my list of Thanksgiving rituals.

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I end this posting for tonight with the words I first heard Edward R. Murrow broadcast on television after Thanksgiving dinner in 1960 (words I recall each Thanksgiving):

“This is CBS Reports Harvest of Shame. It has to do with the men, women, and children who harvest the crops in this country of ours, the best-fed nation on earth. These are the forgotten people, the under-protected, the under-educated, the under-clothed, the under-fed. We present this report on Thanksgiving because were it not for the labor of the people you are going to meet, you might not starve, but your table would not be laden with  the luxuries that we have all come to regard as essentials. We should like you to meet some of your fellow citizens who harvest the food for the best-fed nation on earth.”

These are the words that inspired me to publish a book on agriculture policy. These are words that cause me concern in the all-too close seasons and months ahead as I view with alarm the world’s adverse weather conditions, short supplies of soybeans and grain, astonishingly high future prices, and by calendar year 2013, a world where people will starve (not because, as has been the case for decades, they do not have enough money to afford food), because there will not be enough food to feed the world’s population.

Yes, automation and other developments have changed the visual portrayal that came to my grandmother’s living room television in 1960. In this global economy, the men, women, and children who harvest our food may not be U.S. citizens or they may not be harvesting in the United States the food we have on our Thanksgiving table.

In Spain, where my younger daughter is currently teaching English, the agricultural attaché at the U.S. embassy in Madrid told me that organic vegetables are a major agricultural export from Spain to the United States.

Plus ça change, plus c’est la même chose.